A botched execution seems an oxymoron unless the person
being executed survives. Anything else seems the very point of the exercise. In
the Oklahoma case, however, the execution has been deemed a failure and
subsequent killings halted, despite the death of the intended. The problem, it
seems, is not that he died, only that he died in a way contrary to the way we
intended.
I say we because
parts of the United States still employ the death penalty. I say we because how
I feel about the topic is conflicted and complex.
I know the American judicial system is suspect at best. Langston
Hughes said it aptly:
That justice is a blind
goddess
to which we black are
wise;
her bandages hide to
festering sores
that once, perhaps, were
eyes.
And so how can I, in good conscious, support state
sanctioned murder when I know that people of color are more likely to find themselves
there because our system is more likely to see their crimes fitting of the gas
chamber or electric chair or whatever other devices of death a state sees fit
to use.
One step back, away from the race lens, and I am struck by
the ever changing landscape of evidence. The technology that sets
innocent people free after years of unwarranted imprisonment or steps away from
execution. How can I support a permanent solution when the degree of certainty
in crimes seems to be ever decreasing?
There is, of course, the most basic of questions. The support
of murder as a punishment or deterrent or consequence of some other crime. If we
kill because someone else killed does that make us avengers or simply reflect back
the deed that was already done? Does it simply compound the grief?
The conundrum calls to mind “Do Androids Dream of Electric
Sheep”. The pervading theology of the time is Mercerism and at its core is
empathy…so much so that Androids are detectable by their inability to express
true empathy. Murder of any living thing is unconscionable with the exception
of androids.
“An android,” he said, “doesn’t
care what happens to another android. That’s one of the indications we look
for.”
“Then,” Miss Luft said, “you must
be an android.”
That stopped him; he stared at her.
“Because,” she continued, “your job
is to kill them, isn’t it?”
And while it isn’t the same thing, exactly, I wonder if at
our core we relinquish a piece of our humanity when we kill – even for
presumably good reason. Are there really people so horrible on earth that their
mere existence is too much for our fragile world? Does their death make us
safer or simply more hypocritical that we brought them to the same fate they
brought their victims?
I’d be lying if I said I’d never felt death might be the
only punishment worthy of someone. Ironically, it is seldom murder cases where
the victims are already beyond reach or further harm. For me it is sex crimes. Rapists
and pedophiles stoke a particular rage in me. Their victims walk among us with anxious
glances searching out danger in innocuous places because survivors know that danager lurks there- it lurks everywhere.
The idea of being able to reassure someone that the person who harmed her/him is gone - truly gone- seems a worthy justification for flipping a switch and waiting.
The idea of being able to reassure someone that the person who harmed her/him is gone - truly gone- seems a worthy justification for flipping a switch and waiting.
But then an execution goes horribly wrong, and what should
be a “simple” execution begins to blur into something painful or akin to
torture, and we didn’t sign on for that. We, as a nation, draw the line there.
I don’t know how I feel about the death penalty. The good
liberal in me is supposed to oppose it. Hell, the good human in me should
oppose it. And I guess a part of me is good because a part of me does oppose it.
I oppose the idea that a person is only a single deed – good or bad- that people
are a fixed point, that grace is only relevant to palatable crimes. But…oh but…it
still pains me.
There are other parts of me. Parts that have held the hand
of friends and listened to the stories of rape and abuse – and that part of me chafes
with each detail, with each survivor of visceral horror.
Part of me wants retribution while part of me wants us to
hold fast to our humanity and see the humanity in others, even when they seem
to have forfeited it. I am reminded that hurt people hurt people and killing
only adds more hurt into the world. Each day I struggle with my own notions of
humanity, what it means, and how I will champion in in the world. Each day I struggle…
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